Treachery vol.1

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Alain and Cuthbert, observing that new gunslingers typically are seated next to the prospective brides selected by their fathers, ponder whether Roland will be seated next to Aileen at the upcoming banquet, but Roland, who is still mourning Susan Delgado, has no interest in the issue. Meanwhile, Gabrielle meets with Justus and Kingson, Farson's nephew, who works as a musician. They give her a dagger coated with a deadly poison with which she is to kill Steven, and instruct her to procure the key to the safe in which Steven placed the Grapefruit.

In Gilead, Abel Vannay the Wise, the gunslingers' philosophy teacher, crafts riddles for a competition at the upcoming banquet. Cort looks forward to the challenge, but both are interrupted by Kingson, who seeks to participate in the competition himself. Kingson later switches out Vannay's bag of riddles for his own, but his treachery is secretly witnessed by Cort. At the banquet, Steven presents the three new gunslingers, and presents to his son the guns of Eld, which previously served Steven himself.

Kingson squares off against Cort in a competition of riddles, and appears to win the competition, but Cort accuses him of substituting Vannay's scrolls with ones that Kingson himself copied from older texts with poorly thought out, incorrect answers. Cort stabs him to death, and finds a signet ring on him, marking him as one of Farson's spies. Roland finds the Grapefruit missing from his father's vault, and then finds it in his mother's chambers. Gazing into it, he sees a reflection of Rhea of the Coos, approaching him from behind with a garrot.

He turns and shoots the woman in the chest, but it turns out to be his mother, Gabrielle, holding a belt with Roland's name stitched into it that she was planning to leave him as a gift. Her last words before she expires are "Roland, I As with the previous two miniseries, writer Peter David appeared at a midnight signing at Midtown Comics in Times Square , Manhattan to promote the book. Artist Mike Perkins was also present to promote The Stand: From Wikipedia, the free encyclopedia.

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Treachery Cover of The Dark Tower: Peter David and Mike Perkins" comicmix. The New York Times. Bibliography Short fiction Unpublished and uncollected Awards and nominations. Heroes for Hope American Vampire The Dark Tower series by Stephen King. Retrieved from " https: Views Read Edit View history. Languages Italiano Edit links. This page was last edited on 6 November , at By using this site, you agree to the Terms of Use and Privacy Policy. I told them, no, unless they first built an efficient fort.

I forbade them thing their women and children there, until that preparatory work was fully accomplished. Has it ever been done? No, but families went there and lived in wagons and brush houses, perfectly exposed to be killed. If they have faith enough to keep the Indians off, it is all right. From the time these distant valleys began to be settled, until now, there has scarcely been a day but what I have felt twenty-five ton weight, as it were, upon me, in exercising faith to keep this people from destroying themselves; but if any of them can exercise faith enough for themselves, and wish to excuse me, I will take my faith back.

The word has gone out now, to the different settlements, in the time of harvest, requiring them to build forts. Could it not have been done last winter, better than now? Do you not suppose people will now wish they had built forts when they were told? If they do not, it proves what they have been all the time, shall I say fools?

If that is too harsh a term, I will say they have been foolish. It is better for me to labor in building a house or a fort, to get out fencing timber, and wood to consume through winter, when I have nothing else to do, and not be under the necessity of leaving my grain on the ground to do those things.

Harvest is no time to build forts, neither is it the time to do it when we should be plowing and sowing. I desire you to tell your neighbors, and wish them to tell their neighbors, and thus let it go to the several counties around—now is the time for women and children to assist in the harvest fields, the same as they do in other countries. I never asked this of them before; I do not now ask it as a general thing, but those employed in the expedition south, in the work of defending their brethren from Indian depredations, who have heavy harvests on hand, rather than suffer the grain to waste, let the women get in the harvest, and put it where the Indians cannot steal it.

And when you go into the harvest field, carry a good butcher knife in your belt, that if an Indian should come upon you, supposing you to be unarmed, you would be sure to kill him. Tell your neighbors of this, and go to work, men, women, and children, and gather in your grain, and gather it clean, leave none to waste, and put.

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Does this language intimate anything terrific to you? If you will do as you are told, you will be safe continually. Secure your bread stuff, your wheat, and your corn, when it is ripe, and let every particle of grain raised in these valleys be put where it will be safe, and as much as possible from vermin, and especially from the Indians, and then build forts.

Let every man and woman who has a house make that house a fort, from which you can kill ten where you can now only kill one, if Indians come upon you.

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Were I to answer such inquirers as I feel, I should say, it is none of your business; but I will say, you are so instructed, to see if you will do as you are told. Let your dwelling house be a perfect fort. From the day I lived where brother. Joseph Smith lived, I have been fortified all the time so as to resist twenty men, if they should come to my house in the night, with an intent to molest my family, assault my person, or destroy my property; and I have always been in the habit of sleeping with one eye open, and if I cannot then sufficiently watch, I will get my wife to help me.

Let an hostile band of Indians come round my house, and I am good for quite a number of them. If one hundred should come, I calculate that only fifty would be able to go to the next house, and if the Saints there used up the other fifty, the third house would be safe. But instead of the people taking this course, almost every good rifle in the territory has been traded away to the Indians, with quantities of powder and lead, though they waste it in various ways when they have got it.

The whites would sell the title to their lives, for the sake of trading with the Indians. They will learn better, I expect, by and by, for the people have never received such strict orders as they have got now. I will give you the pith of the last orders issued—"That man or family who will not do as they are told in the orders, are to be treated as strangers, yea, even as enemies, and not as friends.

Martial law is not enforced yet, although the whole territory is in a state of war, apparently, but it is only the Utah [Indians] who have declared war on Utah [Territory. The few families that settled in Cedar Valley, at the point of the mountains, were instructed to leave there, last spring. They have gone back again, upon their own responsibility, and now want to know what they must do. They have been told to do just as they have a mind to. Those who have taken their wives and children in the kanyons to live, have been told to remove them into the city; and if you want to make shingles, or do any other work that requires you to remain there, have your gun in a situation that an Indian cannot creep up and steal it from you before you are aware, that you can be good for a few Indians if they should chance to come upon you.

If I wished to live away from the body of the people, my first effort should be directed towards building a good and efficient fort. When new settlements were made in the eastern countries, they built them of timber, and they were called "block houses. If I did not do that, I would go to where I could be safe, I would take up my abode with the body of the people. I would take my family there at least.

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By taking this course, every person will be safe from the depredations of the Indians, which are generally committed upon the defenceless and unprotected portions of the community. I know what the feelings of the generality of the people are, at this time—they think all the Indians in the mountains are coming to kill off the Latter-day Saints: I have no more fear of that, than I have of the sun ceasing to give light upon the earth.

I have studied the Indian character sufficiently to know what the Indiana are in war, I have been with them more or less from my youth upward, where they have often had wars among themselves: Let every man, woman, and child, that can handle a butcher knife, be good for one Indian, and you are safe. I am aware that the people want to ask me a thousand and one questions, whether they have done it or not, touching the present Indian difficulties.

I have tried to answer them all, in my own mind, by saying, it will be just as the Lord will. How many times have I been asked in the past week, what I intend to do with Walker. I have not made war on the Indians, nor am I calculating to do it. My policy is to give them presents, and be kind to them. Instead of being Walker's enemy, I have sent him a great pile of tobacco to smoke when he is lonely in the mountains. He is now at war with the only friends he has upon this earth, and I want him to have some tobacco to smoke.

I calculate to pursue just such a course with the Indians, and when I am dictated to by existing circumstances, and the Spirit of the Lord, to change my course, I will do it, and not until then. If you were to see Walker, do you think you would kill him? You that want to kill him, I will give you a mission to that effect.

A great many appear very bold, and desire to go and bring me Walker's head, but they want all the people in Utah to go with them. I could point out thousands in this Territory who would follow these Indians, and continue to follow them, and leave the cattle to be driven off by the emigrants, and the grain to perish, and thus subject the whole community to the ravages of famine, and its consequent evils. I have been teased and teased by men who will come to me and say, "Just give me twenty-five, fifty, or a hundred men, page and I will go and fetch you Walker's head. I say to the Indians, as I have often said to the mob, go your length.

You say you are going to kill us all off, you say you are going to obliterate the Latter-day Saints, and wipe them from the earth; why don't you do it, you poor miserable curses? The mob only had power to drive the Saints to their duty, and to remember the Lord their God, and that is all the Indians can do.

This people are worldly-minded, they want to get rich in earthly substance, and are apt to forget their God, the pit from which they were dug, and the rock from which they were hewn, every man turning to his own way. Seemingly the Lord is chastening us until we turn and do His will. What are you willing to do?

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Would you be willing to build a fort, and all go in there to live? I tell you, you would have a hell of your own, and devils enough to carry it on. Do you suppose you will ever see the time you would do that, and live at peace with each other, and have the Spirit of the Lord enough to look each other in the face, and say, with a heart full of kindness, "Good morning, Mary," or "How do you do, Maria"? YOU WILL BE WHIPPED UNTIL you have the Spirit of the Lord Jesus Christ sufficiently to love your brethren and sisters freely, men, women, and CHILDREN; until you can live at peace with yourselves, and with every family around you; until you can treat every child as though it were the tender offspring of your own body, every man as your brother, and every woman as your sister; and until the young persons treat the old with that respect due to parents, and all learn to shake hands, with a warm heart, and a friendly grip, and say, "God bless you," from morning till evening; until each person can say, "I love you all, I have no evil in my heart to any individual, I can send my children to school with yours, and can correct your children, when they do wrong, as though they were my own, and I am willing you should correct mine, and let us live together until we are a holy and sanctified society.

I am just as willing the rebellious of this people should be kicked, and cuffed, and mobbed, and hunted by the Indians, as not, for I have preached to them until I am tired. I will give no more counsel to any person upon the duties of self preservation; you can do as you please; if you will not preserve yourselves, I may reason with you until my tongue cleaves to the roof of my mouth, to no avail. Let the Lord extend the hand of benevolence to brother Walker, and he will make you do it by other means than exhortations given in mildness. This very same Indian Walker has a mission upon him, and I do not blame him for what he is now doing: But this has no effect upon this people at all, my counsel has not been needed, so the Lord is making brother Walker an instrument to help me, and perhaps the means that he will use will have their due effect.

Do you suppose I want to kill him? I should be killing the very means that will make this people do what we wanted them to do years ago. There are hundreds of witnesses to bear testimony that I have counselled this people, from the beginning, what page to do to save themselves both temporally and spiritually.

In one of our orders issued lately, the southern settlements were advised to send their surplus cattle to this valley.

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No quicker had the news reached them, than our ears were greeted with one continued whine, which meant, "We are afraid you want them. When Father Allied was advised to adopt measures to secure themselves and their property, he replied, "O, I do not think there is the least danger in the world; we are perfectly able to take care of our stock, and protect ourselves against the Indians. Now as difficulties surround them, they say to me, "Why, brother Brigham, if you had only told us what to do, we would have done it.

Were we not always willing to take your counsel? If people are willing to carry out good counsel, they will secure themselves accordingly. I have thought of setting a pattern, by securing myself; but were I to build a fort for myself and family, I should want about a legion of angels from the throne of God, to stay nine months with me, to get my folks willing to go into it.

But I am so independent about it, I care not the snap of my finger for one of them. If my wives will not go into a place of security with me, it is all right, they can stay out, and I will go in and take my children with me. All the difficulties there is in the community this year, is not a drop in comparison to the heavy shower that will come. Phelps in the stand, We could not do very well without a devil.

If there had been no devil to tempt Eve, she never would have got her eyes opened. We need a devil to stir up the wicked on the earth to purify the Saints.

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Therefore let devils howl, let them rage, and thus exhibit themselves in the form of those poor foolish Lamanites. Let them go on in their work, and do you not desire to kill them, until they ought to be killed, and then we will extinguish the Indian title, if it is required. Did you never feel to pity them on viewing their wretched condition?

Walker with a small band has succeeded in making all the Indian bands in these mountains fear him. He has been in the habit of stealing from the Californians, and of making every train of emigrants that passed along the Spanish trail to California pay tithing to him. He finally began to steal children from those bands to sell to the Spaniards; and through fear of him, he has managed to bring in subjection almost all the Utah tribes.

I will relate one action of Walker's life, which will serve to illustrate his character. He, with his band, about last Feb. This transaction was told by Arapeen, Walker's brother, though he was not at the affray himself. This practice will soon make the race extinct. Besides, Walker is continually, whenever an opportunity presents itself, killing and stealing children from the wandering bands that he has any power over, which also has its tendency to extinguish the race.

Walker is hemmed in, he dare not go into California again. Dare he go east to the Snakes? Dare he go north? No, for they would rejoice to kill him. Here he is, penned up in a small compass, surrounded by his enemies; and now the Elders of Israel long to eat up, as it were, him and his little band.

They are a set of cursed fools. Do you not rather pity them? They dare not move over a certain boundary, on any of the four points of the compass, for fear of being killed; then they are killing one another, and making war upon this people that could use them up, and they not be a breakfast spell for them if they felt so disposed. See their condition, and I ask you, do you not pity them? From all appearance, there will not be an Indian left, in a short time, to steal a horse.

Are they not fools, under these circumstances, to make war with their best friends? Do you want to run after them to kill them? I say, let them alone, for peradventure God may pour out His Spirit upon them, and show them the error of their ways. We may yet have to fight them, though they are of the house of Israel to whom the message of salvation is sent; for their wickedness is so great, that the Lord Almighty cannot get at the hearts of the older ones to teach them saving principles.

Joseph Smith said we should have to fight them. He said, "When this people mingle among the Lamanites, if they do not bow down in obedience to the Gospel, they will hunt them until there is but a small remnant of them left upon this continent. Shall we slay them simply because they will not obey the Gospel? But they will come to us and try to kill us, and we shall be under the necessity of killing them to save our own lives.